The full report can be found here (long).
Just the recommendations are here (brief).
I can’t think of anything in particular to add to Senator Bartlett’s summary, and totally agree that the best recommendation of the report is the one advocating “more comprehensive education programs on sexual health and relationships”.
Implementation of such comprehensive education would do more than just help address the way in which children are sexualised, it would also help people generally be more rational in weighing up their options in pursuing sexual liasons and relationships, which should also improve matters such as STDs, unplanned pregnancies, and maybe even the separations and divorces that are due to the disappointment of unrealistic expectations.
The report also offers recommendations for industry guidelines and ethical codes, but Bartlett, while acknowledging the importance of particular aspects of our media culture, is not so sure that they are the most important arena for tackling the problem. His major points that aren’t being discussed enough in the overall debate:
- The problem of the sexualisation of children is real and dangerous, but it wasn’t created by advertising/media, it’s a societal trend. Simply banning certain displays of children in advertising will not address the problem, it will merely make it less visible.
- There are dangers to children in being overly restrictive as well as overly permissive.
- Any “solution” for the problem of sexualised displays of children in the media that led to “prurience and secretiveness” about sexual matters would be a hugely retrograde step.
Thoughts?
An earlier version was posted on Hoyden About Town.






Already am having big problems with this amorphous”sexualisation”term after the curious misuse of the term by Clive Hamilton, Miranda Devine and others. Are we in danger of confusing” sexualisation”( whoooaa- but what does this mean?) with “commodification”or “reification”?
With “sexualisation”, who is “sexualised”; the subject or the onlooker?
If I was “sexualised”, would I grow two heads and purple scales?
In order to be commodified, do I have to be sexualised first or can they commodify/reify me some other way.
Does the nonsense we read in Dolly magazine, for example, where thirteen year old women-of-the world are invited into a (mock) sophisticated discussion concerning various efficacies of anal and oral intercourse in the most matter-of-fact ways, a form of sexualisation and does this lead to commodification/reification for a conscious and specific, in particular, mass market’
Are todays starlet’s tomorrows lushes and how much of the (modified?) behaviour is knowingly instilled?
Could this be the real crime?
Too much work to read the introduction to the Senate Report, Paul?
I’m not sure if this is strictly off-topic but I think it might be relevant.
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After all the Henson brouhaha I noticed something I’d never seen before. One of my favourite paintings is Veronese’s Nobleman Between The Active and Contemplative Lives. There’s a bunch of people and stuff in the picture. There’s also four cherubs. What I’d never noticed before was that one of them, at the nobleman’s feet is playing with himself!
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No-one’s paying him any attention. And I hadn’t even noticed. But there’s a case that could be made that if a similar group portrait was produced today then it might face the sort of opposition that Henson faced. This would tend to happen most especially if it was a photograph but even in a painting it would provoke suspiscion.
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Why? What has changed?