Author Archive for Liam

One Year of “Is Missy Higgins A Lesbian?”

The Call of Stoush, which brings us all to blog
is amplified whenever the topic’s sex.
Pop music banter steps it up a cog,
and what inevitably happens next?
All our kitschy smutty thoughts in the end go
Onto the keyboard and in-nuendo.

Now we celebrate a year of Higgins,
the thread that all commenters understand
To be one which very much embiggens
all contributions. I hereby demand
Acknowledgement of this date with some terse
(or lengthy) doggerel, rhyme or verse.

If, reader, you think you can do better—and you should—the comments field is yours. All entries must either rhyme or conform to some other poetical form.

War On Terror Won?

Euskadi Ta Atasuna, the Basque terrorist group responsible for hundreds of deaths, political assassinations and major bombings in Spain and France over the last half of the twentieth century, has been forced into declaring a permanent ceasefire with the Spanish Government.

Continue reading ‘War On Terror Won?’

Biathlon: National Parks Rules Stifle Olympic Glory

In 2006 Australia will be sending a team of athletes to Torino to compete at the highest level possible for winter sports. In summer Olympic sports, especially swimming, athletics, and track cycling, Australia does its bit by our boys and girls through the support of the AIS and corporate fundraising.

RWDB logo

But when it comes to winter sports, we’re all citizens of a morally bankrupt system than stifles for no good reason the ambitions of our athletes. Continue reading ‘Biathlon: National Parks Rules Stifle Olympic Glory’

Ahead Of Their Time

It’s a matter of colour, in all senses of the word. The ABC’s very definitely purple Arts blog writes about this statement from the usually reticent J.M. Coetzee:

“I used to think that the people who created (South Africa’s) laws that effectively suspended the rule of law were moral barbarians. Now I know that they were just pioneers ahead of their time,” he said. Coetzee then went on to describe how South African police were able to do whatever they wanted, ending with: “All of this and much more during apartheid in South Africa, was done in the name of the fight against terror.”

In the Australian, there is more detail of the speech:

Coetzee said the South African police “could do what they wanted because there was no real recourse against them because special provisions of the legislation indemnified them in advance”.
He went on to tell the packed auditorium: “If somebody telephoned a reporter and said, ‘Tell the world—some men came last night, took my husband, my son, my father away, I don’t know who they were, they didn’t give names, they had guns’, the next thing that happened would be that you and the reporter in question would be brought into custody for furthering the aims of the proscribed organisation endangering the security of the state.”

We all know about the administrators of purple blogs and about dissident Nobel Prize-winning authors, don’t we. They’re fringe groups, not to be listened to.

Electoral changes: from compulsory to restrictive

As an addendum to the recent stoush over voluntary voting, here and at wsacaucus.org, we hear from lateline that though compulsory polling-booth attendance will stay, we might find it more difficult to vote under some conditions:

HAMISH FITZSIMMONS: The other big ticket items include scrapping prisoners’ rights to vote, closing electoral rolls on the day an election is called, and introducing four-year terms for the lower house.

Who’d have thought that it would be Kim Beazley to put the issue into a punchy sentence?

KIM BEAZLEY, FEDERAL OPPOSITION LEADER: I don’t know what it is with these Liberals, but they spend their whole time trying to work out how to stop people from voting. They want to knock you off the rolls, they want to discourage you from attending the polls. I mean, what is it about them – they hate democracy?

Ghettos and Segregation

From the internet edition of the now Berliner-sized Grauniad:

US-style ghetto segregation in Britain “could be getting worse”, the former head of the Commission for Racial Equality, Lord Ousley, said today.

Lord Ousley – whose report into race relations in Bradford was published after riots in the city in 2001 – made the warning as the current CRE chairman, Trevor Phillips, prepared to call for controversial measures to prevent Britain from “sleepwalking” into racial and religious segregation.

On Thursday, Mr Phillips will tell the Manchester Council for Community Relations that the “nightmare” of “fully fledged ghettos” – similar to those in New Orleans whose existence was highlighted by Hurricane Katrina – could emerge in this country.

Today, Lord Ousley said Mr Phillips seemed to be saying the government had “failed”.

“He’s right in so far as he needs to highlight the fact we do have concentrations and clusters of ethnic groups in areas that are suffering poverty, racialism, exclusion and discrimination,” he told the BBC’s Today programme.

“It’s not new – it’s been around for a while. It may be getting worse.”

Well, all of the usual horror words are there. “Ghetto”. “Segregation”. “Similar to those in New Orleans”. What could a decent Guardian reader do but be shocked into horror by the idea of resembling the United States? The words deliberately run up against egalitarian impulses. Of course when Guardian readers imagine ethnic ghettoes, they might not immediately bring to mind the closest and most obvious ones, and some of the most frequent in the British news:

The situation in Belfast and other parts of County Antrim is quiet after some of the worst rioting for years.

Trouble broke out after the disputed Protestant Orange Order Whiterock Parade. Police returned live fire after being targeted by automatic weapons.

A man injured by a blast bomb is in a critical condition in hospital.

Secretary of State Peter Hain condemned the violence. “Attempted murder cannot in any way be justified,” he said. He will meet NI’s police chief on Monday.

It’s very easy to be scared by ethnicity. It’s very easy to stick the word ‘ghetto’ onto a problem to make one thing, systematic entrenched poverty, turn into something quite different: something seemingly unavoidable caused by immigration or cultural/religious difference. Every newspaper editor knows about the trick of conflating nationalist sentiments with grievance, the editor of the Guardian none the less. Fear sells a lot of papers.

Continue reading ‘Ghettos and Segregation’

On Stoushing

Macquarie’s definition is totally insufficient.

stoush …, Colloq. -n. 1. a fight. 2. an artillery bombardment. 3. the big stoush, World War I. -v.t. 4. to fight (someone or something). [var. Scot. stash, stashie uproar]

Continue reading ‘On Stoushing’

AFP Book Club

The Australian Federal Police have started a book club. It’s not like other book clubs, though, with Margaret Atwood, red wine, cheese and other bourgeois comforts: the Feds seem to have a more interesting view of fun. The ABC reports:

A Melbourne university student says the Australian Federal Police (AFP) forced him to answer questions because he borrowed library books about terrorism and suicide bombings.

The Muslim convert, known as Abraham, says he was targeted by investigators while borrowing the books for PhD research at Monash University into the role of Islam in martyrdom.

One of two things has happened. Either the AFP has access to library borrowing records at the Monash Uni library (and, implicitly, other libraries), or someone working at the Monash Uni library rang the anti-terrorism hotline and dobbed this student in for borrowing books. Neither option is particularly palatable.

The Light On The Hill(song)

From the ABC’s news:

More than 20 politicians will take to the stage at the Hillsong Church’s annual conference in Sydney this week.
Federal Treasurer Peter Costello was among 30,000 people who gathered in Sydney’s Olympic Superdome last night for the opening of the conference.
Mr Costello received a thunderous reception when he addressed the crowd.
…Joining Mr Costello were Foreign Minister Alexander Downer, Communications Minister Helen Coonan and Workplace Relations Minister Kevin Andrews.
New South Wales Premier Bob Carr also took the opportunity to preach to a captive audience.

A couple of weeks ago the NSW Fabian society held a forum at Parliament House in Sydney, on the topic ‘Are Moral Values The New Politics’. A number of bloggers and LP commenters went along, and the event was written up the day after by Guy from wsacaucus.org and, through my hangover, by me.

Senator John Faulkner, during the question-and-answer sessions, pointed out that he’d been to a Hillsong service in order to invite Pastor Houston to the event. His point—which almost goes without saying—is that no politician of any stripe can afford to ignore any social movement which packs so many thousand people into such large halls, or as Pastor Houston termed them, ‘the new suburban cathedrals’. Speakers David Marr and Stephen Crittenden made the simultaneous point that the Hillsong business enterprise had not been slacking in its own embrace of political lobbying and support.

There seems to be a feeling, not confined only to the political left, but also to the sections of the liberal and libertarian right, that such close relationships between the State and religious bodies cannot be healthy for democracy. Churches, which implicity reject democratic decision-making in their worldviews, and hold to absolute truths unshakeable by such things as ballots, seem to make bad bed partners with Parties and Governments in electoral systems. Of course, the very odd beliefs about gender and about sexuality held by many of the Churches don’t help their cause.

This feeling is misplaced. Pastor Houston, at the forum, seemed genuinely baffled that anybody would disagree that religious groups have a right to be involved in politics, and it’s hard not to understand that confusion. Pentecostal churches, in their support of the Family First Party, are only following in a long tradition of Australian religious support for specific parties: the Democratic Labor Party is the most obvious example.

Political participation has been sliding throughout the twentieth century, in Australia and elsewhere. Phil posted here earlier this week about the rise of Non-Government Organisations as a part-replacement for explicitly political activity. It’s true that these days, it’s much more socially acceptable to wear a white bracelet than a political badge, Bono’s exclamations about ‘justice’ notwithstanding.

If NGOs can replace Parties and politics as vehicles for political involvement, the same principle must apply to religious groups. It’s only the most mystical sects these days which reject the idea that followers should not try to effect change in the temporal world. The rise of Hillsong shouldn’t only be seen as the success story of a religious doctrine or a business enterprise, but also the failure of party-political involvement in modern Australia. Why should people attend Labor or Liberal Party branch meetings, when they can have political involvement at the same time as communion with God?

This Looks Like A Job For Jamie Oliver, USN

From the Sydney Morning Herald, a story which morbidly recalls Jamie Oliver’s recent ‘School Dinners’ series:

Several hundred recipes prepared for the inmates at the camp [Guantanamo Bay] are to be published next month in The Gitmo Cookbook, including such dishes as mustard and dill-baked fish and honey and ginger chicken breast.
The recipes were developed by the US Navy cooks who are in charge of the camp’s kitchens…
The chance to eat the Gitmo way is being offered by a group of American conservative activists who believe that the camp’s reputation for inhumane conditions and torture is exaggerated.
Laura Curtis, one of the book’s editors, said that the recipes would “make a point about how well we are treating these people”. Freed prisoners are said to have put on an average of six kilograms during captivity.
Having tested the recipes, she said, one member of the cookery book team took exception to the glazed carrots. “But she said that they did not sink to the level of torture.”

You just can’t make this stuff up. Presumably all of this fine dining will come to the detainees much as they are being held there—without charge.

Bank History and ‘Corporate Social Responsibility’

Who’d have thought that bank history would be so interesting?

L. Sharon Davidson’s and Stephen Salsbury’s new book on the history of the Bank of New South Wales/Westpac, Australia’s First Bank is my current reading material, for thesis purposes, oddly enough. Even better, it’s accessible to readers entirely ignorant, as I am, of economics, finance, banking and commerce. Davidson and Salsbury, take a great big bow and go on to your encore of teaching the world to write without jargon.

Are you interested in social change pushed by technological change? Are you interested in the change of culture caused by feminised workforces? Are you interested in utter failures caused by hubris in the early 1980s? Are you interested in the history of early computer technology? Consider bank history.

Consider getting into the subject, if only for such wonderfully simple arguments as this, put forward by Westpac’s CEO, David Morgan, in the preface:

Australia's First Bank: Fifty Years from The Wales to Westpac. Image care of UNIREPS

With the move to a less regulated market economy, a lot of power has passed from the public sector to the private sector. Corporate social responsibility is the responsibility that goes with that power. …People have always expected banks to be good citizens and banks have always known this. They have expected them to engage with the community, to display national spirit and show qualities of decency, integrity and generosity in their dealings with their customers. Whether they are privately or publicly owned, banks are expected to act in the public interest. When they have acted in ways perceived as hostile to the public interest, regulation (and even nationalisation) has been threatened or imposed.1

There it is, clear for everyone. Banks behave only because the State enforces the standards. Market forces alone provide no community engagement, national spirit, decency, integrity, or generosity.

1Morgan, David, in Davidson, Sharon L and Stephen Salsbury, Australia’s First Bank, Fifty Years from The Wales To Westpac, UNSW Press and Westpac, Sydney, 2005. Preface, p11-12.

After Arbitration: Peace?

Just what will industrial relations look like when, as Justice Wright commented this week, the independent Government arbiter is gone, and the idea of fairness is missing? Is ‘labour market deregulation’—the usual code for removing workers’ rights—an inevitable and uncontestable requirement to progress, as some bloggers have posted?

Some workers might argue with such a statement. Car detailers at Hertz at Perth Airport have been threatened by management, with tactics including anonymous threatening notes, simply for trying to negotiate their agreement.

“We signed an agreement we didn’t agree with,’” says Transport Workers Union delegate Nicki Shea. “We were forced to sign, there was no negotiation.”

Consider the way industrial relations has worked in countries without a history of an independent arbiter at all. Stephen H. Norwood’s cracking history of anti-unionism in the US, Strikebreaking & Intimidation, for instance, provides ample historical evidence of the way, without a State or Federal Government willing to stop them, employers organised throughout the nineteenth and twentieth century to systematically prevent unionism, and to crush it where it had become established.

The United States during the early twentieth century was the only advanced industrial country where corporations wielded coercive military power. In Europe, employers did not hire armed mercenaries. When force was applied during labor disputes, it was invariably by well-disciplined army troops or national police, neither of which was subject to private or local direction. As a result, spontaneous violence was far less common in European strikes. Paradoxically, the nation that never experienced feudalism and that pioneered in introducing civil liberties allowed corporations to develop powerful private armies that often operated outside the law, denying workers basic constitutional rights.1

In the coalfields of Pennsylvania and West Virginia during and after the First World War, mining companies organised paramilitary forces to police the towns in which the miners and their families lived, with the connivance or support of the local authorities. In Colorado in April 1914 the Baldwin-Felts agency, one of the more notorious companies specialising in anti-unionism, was involved in an attack, using an fortified train armed with machine-guns, on a tent-colony of striking miners at Ludlow, in which seventeen people died.

While thankfully Australian industrial history has not been so bloody or violent as that of the United States, employers down under have followed their example, and organised their strikebreakers along military lines. During the 1917 strike on the waterfront, scabs in Sydney were housed at the Sydney Cricket Ground and at Taronga Park, supervised by a Major Read from the Army Medical Corps, and, as the Sydney Morning Herald noted, the ‘volunteers’ and ‘loyalists’ were:

…rationed and looked after on the same scale as recruits in the AIF.2

Many students from the University of Sydney, I am sad to say, took a prominent role volunteering as strikebreakers, as the Daily Telegraph reported—’almost in a body’.3 Apparently loyalty could be exercised on the wharves and in the railway sheds in Redfern as well as in France.

Contemporary industrial relations in the United States is not without similar systematic militancy on the part of employers. While trade unionism in the States has been declining over the twentieth century, employers have not slacked:

During the 1980s, management was increasingly willing to break strikes with “permanent replacement workers”, using them in nearly one-fifth of strikes between 1985 and 1989. A House of Representatives Committee in 1989 estimated that around 21,000 strikers had lost their jobs to permanent replacements that year. …
Corporations began relying more heavily on professional security services specializing in combating unions to protect their “replacement workers”. Vance International, for example, directed by former US Secret Service agent Charles Vance, which was hired to protect strikebreakers in the Pittson coal strike in 1989 and the Caterpillar tractor strike in 1992, provides armed guards “dressed in combat gear”, who employ film cameras to identify pickets. Vance guards have “become fixtures wherever a major strike occurs”. Vance International advertises for what unions call “mercenaries” in Soldier of Fortune magazine. During strikes, these security firms sometimes also erect elaborate barbed wire fences around plants to inhibit picket line activity.4

Anyone with a cursory knowledge of recent IR history knows that the potential is there for this behaviour to be replicated in Australia. It can happen here. Let’s be clear about what the deregulation of the labour market means in practice. It’s about real bosses and real workers. By the deregulationists’ own language, IR reform is about taking the Government and independent arbitration out of the system and letting everyone work things out for themselves.

Arbitration in Australia has led to a peaceful, harmonious system of industrial relations, and more than that, a fair one. Do the economic rationalists really want more control for employers?



1Stephen H. Norwood. Strikebreaking and Intimidation: Mercenaries and Masculinity in Twentieth Century America. The University of North Carolina Press. Chapel Hill & London, 2002. p4.
2Sydney Morning Herald, 15 August 1917, p7.
3Daily Telegraph (Sydney). 9 August 1917, p9.
4Stephen H. Norwood. Op cit. p242-3.