Here’s the bit from the 60 Minutes transcript:
LIZ HAYES: Homosexuality? How do you feel about that?
TONY ABBOTT: I’d probably I feel a bit threatened…
LIZ HAYES: I’m not asking if it’s a personal choice of yours.
TONY ABBOTT: ..as so many people.
LIZ HAYES: When you say ‘threatened’?
TONY ABBOTT: Again, Liz, look, it’s a fact of life and I try to treat people as people and not put them in pigeonholes.
Yes, don’t ask, don’t tell. Stay in the closet. It’s a private thing. Don’t ask for those pesky ‘rights’ or be too ‘queer’. And Tone won’t get scared.
I’m not surprised, given the way he lives his (ultra)masculinity, that Abbott literally is homo-phobic. Perhaps he could take up this offer? Continue reading ‘Tony Abbott’s deepest, darkest fears’
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It’s no secret that “the sectarian strand” is one of the less attractive aspects of Australian history, and interestingly, probably not one featured highly either in the so-called “black armband” or triumphalist narratives so beloved of our home grown Antipodean culture warriors. That may be because the deep cleavages – overlapping but not identical to class and ethnicity – around Catholicism and Protestantism needed to be elided and to be buried in order to construct the “Anglo-Celtic” identity which came into its own at the same time that the state aid controversy was settled into its grave and multiculturalism launched on its career. And not coincidentally. “Anglos” and “Celts” were on different sides of the political and cultural coin in the Great Southern Land of the Holy Spirit for most of its whitefella history. In a way, Gough Whitlam is probably the progenitor of the “mainstream” Anglo-Celtic Australian. But sectarianism typically rears its head as a defensive accusation whenever the Catholic Church is particularly prominent in public debate, and whenever criticism is directed at the Church’s institutional power.
In the context of World Youth Day in Sydney this week, this accusation has been levelled both with regard to criticism of the extraordinary powers granted to police by Greg Craven and with regard to the ABC’s highlighting of Cardinal George Pell’s ethically very questionable handling of clergy sexual abuse complaints by Andrew Bolt. More broadly, the media sponsors of World Youth Day at News Limited have worked themselves into a lather of holy righteousness, denouncing “aggressive secularism” and lauding all the Popey goodness they’re sponsoring – without disclosing that sponsorship in their journalistic or opinion pieces.
It may well be that a residue of sectarian anti-Catholicism might be in play on the margins of all this, but one of the big ironies is that while Tony Abbott and others speculated that Pope Benedict’s message might not be communicated effectively, the Pope himself has seemingly become a football to be kicked around by the usual suspects in distinctly Australian culture wars which often have only a tenuous connection with his concerns. But are there not genuine issues – of public interest – that can and should be raised at a time when Catholicism is top of the pops in the media stakes?
Continue reading ‘Is criticism of World Youth Day automatically Catholic bashing?’
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