Tag Archive for 'international politics'

Mumbai terror attacks: an anti-Hindutva motivation?

The Mumbai terror attacks are horrendous and to be roundly and loudly condemned. But, as with all events of this nature (particularly those which involve attacks on Westerners), inevitably there’s been a rush to inscribe their significance within a political frame – the prime candidate being the war on terror. Andrew Bolt can stand as representative here:

THE slaughter in Mumbai was a barbaric attack not just on India, but on us. On the West.

Now, I don’t think that the reflex response to the desire to prematurely ascribe blame to Al-Qaeda before the facts are known should be to rush off in the opposite direction. But it did interest me that many of the television reports a few nights ago sought commentary from experts in terror studies, rather than sourcing those who have a deep knowledge of Indian and subcontinental politics and history per se. This in itself ties in with the desire to write one single narrative of international terrorism, as the terrorism experts in question are usually best informed about Middle Eastern and South East Asian affairs. This in turn both ascribes more unity to international terror networks than actually exists, and turns them into an immediate and default suspected cause, no matter what the specificities of the political and social environment in which attacks actually occur.

Anyone with anything more than a passing acquaintance with Indian politics, society and history, though, would know that it’s quite possible, even probable, that the attacks’ causes lie in factors such as the increasingly weak Indian central government’s inability to control its territory and monopolise the use of violence, and the inability of either the justice system or the state (even after the Congress-led coalition defeated the BJP) to prevent inter-communal violence and massacres such as those in Gujarat in 2002 or hold anyone to account for them. Political violence in India recently, it’s also worthy of note, has often been directed as much against Christians as Muslims, and what we may be seeing is the emergence of what are basically pogroms on a much bigger and more organised scale. The role of the Shiv Sena Party in the governance of Mumbai itself, a party which has called for the formation of Hindutva suicide squads and an ethno-religious sectarian neighbourhood cleansing program in the city, may additionally be a factor.

One shouldn’t rush to judgement. And one shouldn’t do that also for reasons of preserving an awareness of the horror of the deaths and injuries that have been inflicted in Mumbai and some more respect and dignity for the victims than instantly transforming them into political footballs. But if causes are to be sought, and they should be, both the Pakistani connections to violence and the emergence of terrorist movements pushing back against the nationalist pogroms may well be found in time – after the facts are in – to have been at work in these tragic events.

Elsewhere: Crooks & Liars, The Independent and Boing Boing.

Update: Shakira Hussein in Crikey.

Update: The Blair/Bolt Watch Project, Guy Beres and a roundup of citizen journalism at The Guardian.

All politics is local, but power is global

The Guardian’s Comment is Free website and Soundings magazine are organising a series of debates on the theme of After New Labour: Who owns the progressive future?. Some of the contributions are making it online. After excoriating the “Third Way” for its lack of focus on what used to be the left’s core goal – working to put into practice the belief “that it is the sacrosanct duty of community to care for and to assist all its members, collectively, against the powerful forces they are unable to fight alone”, sociologist Zygmunt Bauman poses a problem which haunts anyone concerned with political action in the name of social justice:

Genuine powers, the powers that decide the range of life options and life chances of most of our contemporaries, have evaporated from the nation state into the global space, where they float free from political control: politics has remained as local as before and therefore is no longer able to reach them, let alone to constrain. One of the effects of globalisation is the divorce between power (the capacity to have things done) and politics. We have now power freed from politics in the global space, and politics deprived of power in the local space.

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