Larvatus Prodeo

Over at Catallaxy, Jason Soon links to Kerry Miller’s article in Spiked about Clive Hamilton’s influence in the propagation of the idea of the “Clean Feed” web censorship plan. There are some strange alliances around this issue, and Miller, who writes for the Maoist site Strange Times (formally, as The Last Superpower, about the only actually existing Australian example of the pro-Bush “Decent Left”) can’t resist a side swipe at us “pseudo-leftists” even when we’re on the same page. There’s also a bit of a contradiction in her piece. She argues that Hamilton is a “communitarian” – which I think is to give him too much credit and in light of his views on other issues, somewhat inaccurate. But nevertheless, the moral authoritarianism of communitarianism is certainly in play in the censorship stakes. Miller claims:

The ALP under Rudd is in fact far more moralistic and authoritarian than the Liberals ever were.

I think that’s far too broad a statement, and could be contradicted with evidence from other policy domains. And needless to say, there were enough Howard Ministers – Tony Abbott being one who immediately comes to mind – who could trump almost anyone when it comes to sanctimonious authoritarianism. It’s more accurate to say, in my view, that the arguments of “communitarians” provide useful cover for left ALP ministers (for instance, Gillard, Tanner and Macklin) to sign on to an agenda which actually derives straight from the Catholic right, and which has more than a little political calculation behind it – both in terms of Senate numbers (and the cohesiveness of the ALP Senate caucus itself) and also in terms of skimming some votes from churchgoing socially conservative Catholics and Evangelicals.

A very similar dynamic is observable with regard to the arguments of the Noel Pearsons and Warren Mundines of this world – in that they provide cover for authoritarian interventions in Indigenous affairs (and increasingly in social policy more generally). The basic mindset is the same – worrying about the breakdown of norms and the absence of community. The communitarian stream of political philosophy – which largely developed in the 1990s and has strong affinities with “Third Way” politics – generally bemoans the alleged fracturing of moral values and shared ethics and places the duty on the state of recreating community in its absence. Very often, the practical and political application of such views has more than a tinge of racism about it. The goals set can never be achieved (which is useful politically for the more canny operators), and a lot of the concern is misplaced and wrongly framed, but a lot of damage can be done along the way by state intervention. Also writing in Spiked, Guy Rundle is much more sensitive to the real political dynamics of moralistic social democracy than Miller.

Continue reading ‘Strange affiliations: the Clean Feed’s political trajectory’