Last year Paul Norton wrote with some sadness and much asperity “Is David Burchell brain-dead?”
Referring to the particular column which prompted the post, Paul contrasted ex-communist Burchell’s stance with the positions taken by anti-communist Robert Manne thusly:
David Burchell’s column, by contrast, repeatedly trivialises left-liberal positions on those issues and complacently denigrates those who hold such views.
Well, Burchell appears to be at it again, holding up as if it is an entirely new concept that the panoply of social ills afflicting many indigenous communities are more a product of poverty than of racism per se, because many of the same problems afflict the non-indigenous urban poor.
It’s true that some remote Aboriginal communities, caught in a morass of isolation, neglect and joblessness, have sunk to levels of dysfunction unknown to white Australians.
Yet dysfunction is remarkably colour-blind. If, as we did until relatively recently, you put white families, preselected for their turbulent family histories, into welfare ghettoes on the fringes of the main cities, they will struggle to hold their lives together, too. And then, exactly like indigenous families, they will weave narratives of defeat and despair to console them for their marginality.
Unlike Burchell, I’m not a literary academic writing in the area of public policy, and have only a few undergraduate course credits in social studies from the early 80s under my belt, yet I’d be amazed if he could point to one, single, solitary social studies course which did not identify poverty as the primary component of social disadvantage in blackfella communities here in Australia (as well as in communities of colour amongst our immigrant population and in other nations as well). That correlation with poverty, and particularly de facto ghettoised poverty, has never been in contention. The question he studiously avoids is - why is there such a strong correlation in so many countries between socioeconomic class and the melanin content of one’s skin?
Continue reading ‘More complacent denigration’
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