Published in Advertising,
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As a bit of a segue from my link to Eye on Big Brother’s last post, I was thinking a bit about Bianca and her body image issues, something I’ve discussed before. At one stage during Big Brother 2008, the narrative centred on Bianca’s breasts - her worries about her own body shape, her ambivalence about breast reduction surgery, and her displacement of her own troubled embodiment into criticism of Brigette and Rebecca and the other surgically enhanced FHM wannabes the show loved to cast over the last few years. She also had a bit of an awareness of how the womens’ bodies on the show functioned as signifiers of potential celebrity, and as objects to be scrutinised and traded among the men on the show - and implicitly the male viewers, though she didn’t really thematise this as such. Partly what was going on here was her own self-image and character work as “the smart chick”, but it’s also, when you reflect on it, I think, a classic example of how “society” is conceived in popular culture. I mentioned Rebecca Wilson’s comments on all the boob talk:
I think it was on the very first Big Brother Big Mouth this year that Rebecca Wilson asked whether it was normal for teenage and twenty-something women to talk so much about their breasts. She said that she couldn’t recall such discussions occurring when she was in her twenties.
Continue reading ‘Bianca and Big Brother body politics’
Eye on Big Brother reflects on the end of Big Brother. As always, he trains an astute eye on the broader cultural significance of the show - and of its demise.
Published in Authoritarianism,
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World Youth Day 2008 .
It was a very easy contrast to make for the media - while World Youth Day 2008 has been acclaimed as a success by the Catholic Church in Australia, Anglicans were tearing themselves to pieces, with the decennial Lambeth Conference reduced to a farce. A large number of quasi-schismatic conservative bishops boycotted, having earlier set up a quasi-church outside the Anglican Communion’s traditional structures at GAFCON in Jerusalem.
What’s all the fuss about? Teh gay.
Continue reading ‘Homosexuality not actually work of the devil, report finds’
Story: British MPs raise torture concerns
So some politicians have finally noticed that when one group of people define torture so that it includes waterboarding and another group defines torture so that it excludes waterboarding, then the word torture itself becomes stripped of substance in terms of the debate over the ethical and humane treatment of prisoners (let alone which techniques are actually effective at intelligence-gathering).
Took them long enough.
Published in Activism,
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World Youth Day 2008 .
The text of the papal apology, delivered this morning at a Mass in St Mary’s Cathedral, can be read here.

The symbolism of the setting for the apology - a mass for seminarians and members of religious orders and the consecration of a new altar for the Cathedral - was no doubt intended by the Vatican to signal that the Pope was speaking sternly to those at the centre of the institution. But it’s also deeply problematic - as it suggests that the problem is only one for the church, excluding the victims who were left outside while the pomp and panoply of the liturgy took place for the exclusive benefit of the hierarchy.
Continue reading ‘Pope Benedict XVI apologises to victims of sexual abuse in Australia’
In contrast to the media coverage earlier in the year when the People’s Republic of China suffered such an overwhelming public relations disaster in the context of protests from human rights and Tibetan activists against the Olympic torch, very little has been heard of Tibet in the mainstream media of late. All that we’ve seen lately in the Australian press is the solemn warnings from the Australian Olympics Committee that any athletes wearing an innocuous t-shirt with a generic human rights message offered to those interested by the Australia Tibet Council would be immediately sent home. Lest they annoy the Chinese government, and violate the “spirit of the Olympics” presumably. The corporate sponsored Olympiad brooks no petty “mixing” of politics and sport, of course.
Continue reading ‘Tibet, human rights, history and the 2008 Olympics’
A lot of the debate about WorkChoices, quite properly, revolved around not just the severe distraint that the legislation placed on bargaining power in the employment relationship but also on its failure to accord employees basic civil rights in the workplace. Much of recent thinking on employment has revolved around extending the rights proper to civil society to the workplace - and reframing a perspective that saw rights only at issue insofar as they revolved around liberal principles of contract. But basic rights within the workplace should just be a baseline, as it were. I don’t agree with all of the arguments in his paper, but I’m pleased to see David Coats from The Work Foundation publishing a provocative piece for the new(ish) Australian thinktank Per Capita entitled Quality of Work and A New Politics of A Quality of Life. [link to pdf]
The principal goal of progressive politics is to create a society in which people have the capabilities to choose a life that they value. Allied to this of course is the profound conviction that unless certain goods are provided collectively – education, healthcare, infrastructure and physical security for example – then some citizens, generally the poorest and most vulnerable, will fall by the wayside. The opportunity to choose a life that one values is inevitably diminished if an employee is condemned to insecure poorly paid work with limited opportunities for progression. “Bad work” in this sense is a significant constraint on individual liberty.
There’s no doubt, I think, that work continues to be central to our late modern society not just in terms of the creation of wealth, but also in enabling or potentially enabling fulfilment, creativity and self-actualisation. Continue reading ‘Bad work and the denial of liberty’
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I’m not sure if it’s in the BBC’s charter, but the venerable public broadcaster is allegedly trying to reach out to people with disabilities, and to increase social awareness of disability issues. Through such charming initiatives as their online Paris Hilton like trash celeb persona - “Disability Bitch”:
“Hi, I’m Disability Bitch. I’m disabled and I love it. Everyone should be disabled. Everyone should be like me.
“I own an extensive collection of colour-coordinated wigs and an even more extensive collection of colour-coordinated mobility aids, all of which complement my natural beauty…
Whatevs, darl. But there’s more. She’s not an all purpose disability bitch, but part of a reality tv franchise. In pursuit of its social inclusion agenda, the BBC is running a reality tv show - “Britain’s Missing Top Model” - the premise of which is that chicks missing limbs or in chairs can also be teh hotness and get to be in glossy fashion mags. It’s “Stylish, sassy, chic … disabled?”… The idea, I guess, is supposed to be that disability is no barrier to objectification. Continue reading ‘Disability and body image and reality tv’
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World Youth Day 2008 .
I hope that Anthony Foster and his family, who intend to confront Pope Benedict XVI and Cardinal George Pell in Sydney this week over the Catholic Church’s treatment of their late daughter, Emma Foster, who took her own life in January and her sister Katie, both of whom were raped as primary school children by Father Kevin O’Donnell, aren’t dismissed as “Catholic bashing” and raining on the World Youth Day parade or subjected to victim blaming as Anthony Jones was. Foster told the tragic tale of his daughters’ abuse and how it marked their lives horrendously for the worse, and probably brought Emma’s life to a close, on Lateline tonight.
Continue reading ‘Emma Foster: In memoriam’
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World Youth Day 2008 .
It’s no secret that “the sectarian strand” is one of the less attractive aspects of Australian history, and interestingly, probably not one featured highly either in the so-called “black armband” or triumphalist narratives so beloved of our home grown Antipodean culture warriors. That may be because the deep cleavages - overlapping but not identical to class and ethnicity - around Catholicism and Protestantism needed to be elided and to be buried in order to construct the “Anglo-Celtic” identity which came into its own at the same time that the state aid controversy was settled into its grave and multiculturalism launched on its career. And not coincidentally. “Anglos” and “Celts” were on different sides of the political and cultural coin in the Great Southern Land of the Holy Spirit for most of its whitefella history. In a way, Gough Whitlam is probably the progenitor of the “mainstream” Anglo-Celtic Australian. But sectarianism typically rears its head as a defensive accusation whenever the Catholic Church is particularly prominent in public debate, and whenever criticism is directed at the Church’s institutional power.
In the context of World Youth Day in Sydney this week, this accusation has been levelled both with regard to criticism of the extraordinary powers granted to police by Greg Craven and with regard to the ABC’s highlighting of Cardinal George Pell’s ethically very questionable handling of clergy sexual abuse complaints by Andrew Bolt. More broadly, the media sponsors of World Youth Day at News Limited have worked themselves into a lather of holy righteousness, denouncing “aggressive secularism” and lauding all the Popey goodness they’re sponsoring - without disclosing that sponsorship in their journalistic or opinion pieces.
It may well be that a residue of sectarian anti-Catholicism might be in play on the margins of all this, but one of the big ironies is that while Tony Abbott and others speculated that Pope Benedict’s message might not be communicated effectively, the Pope himself has seemingly become a football to be kicked around by the usual suspects in distinctly Australian culture wars which often have only a tenuous connection with his concerns. But are there not genuine issues - of public interest - that can and should be raised at a time when Catholicism is top of the pops in the media stakes?
Continue reading ‘Is criticism of World Youth Day automatically Catholic bashing?’
Irfan Yusuf has the money quote on all the World Youth Day imbroglios, writing in today’s New Matilda:
I guess it really boils down to values. Cardinal Pell once accused Muslims of having difficulty separating Church from State. Unless he openly distances himself from (and not just denies involvement in) increased police powers designed to protect pilgrims from annoyance, his own secular credentials might look compromised.
On Lateline last night, in the context of new revelations about the crimes of Father Terrence Goodall, and George Pell’s casuistry in dealing with clergy abuse victim Anthony Jones, and his avoidance of any admission of culpability and therefore responsibility for the consequences of his actions, host Tony Jones interviewed prominent Catholic journalist and author Robert Blair Kaiser.
And I think that model can be applied to modern times and we can be a much more responsible, accountable church in a local situation where the bishop is not appointed by the Pope but elected by the people.
In referring to the democratising forces unleashed by Vatican II, Kaiser was suggesting that the root cause - not just of clergy abuse but also of cover-ups and grossly inadequate responses to its “horror” - is a deeply authoritarian tradition and its accompanying mindset and culture. George Pell is one of the leading lights of the Catholic “restorationists” who want to put all the genies of Vatican II back in the bottle, and return to a “Father Knows Best” model which has given us Catholics a Church marred and contaminated by misogyny and authoritarianism. Pell’s attitude to political power (which has been on show with World Youth Day) and his treatment of those whom some priests and brothers have monstered is cut from the same cloth - a desire to protect the institution and its power above all else. Continue reading ‘Annoyed! III’
This sort of thing was probably always going to surface in the media just before Pope Benedict XVI came to Sydney for World Youth Day, but I’m sure Cardinal Pell is annoyed that he’s been accused of lying to a victim of clerical sexual abuse in order to protect a priest who was later convicted. He might also be annoyed that there are documents obtained through legal action and given to Lateline which make a pretty convincing case that the allegations may have merit. When he was Archbishop of Melbourne, Pell was accused of offering victims hush money not to speak out (an accusation he denied), something that is now expressly prohibited by the Catholic Church’s protocol - Towards Healing - on dealing with clergy abuse victims. Broken Rites, a support and advocacy group, has criticised the Church’s protocols. It’s noteworthy here that the Archdiocese of Melbourne has a separate set of protocols, a legacy from the time when Dr Pell was Archbishop and his opposition (alone among all the Catholic Church’s Australian bishops) to the national standards regulating church responses.
Continue reading ‘Annoyed! II’
I was interested to read of the loud condemnations by Morris Iemma and Kevin Rudd of the cover of the latest issue of Art Monthly Australia. The cover features detail from a print of Polixeni Papapetrou’s Olympia as Lewis Carroll’s Beatrice Hatch before White Cliffs. In this artwork, the artist’s then six year old daughter, Olympia Nelson, is portrayed naked. My first thought was to wonder whether either Iemma or Rudd had actually seen the magazine in question, and that’s still unclear to me. My second thought was to wonder whether one of the media themes of the day - embodied in this piece by Nicholas Pickard in Crikey - had any merit. Pickard argued that the magazine’s editor, Maurice O’Riordan, was a “total fool” who was playing into “Hetty Johnson’s hands”. The two subtexts appear to be that the Bill Henson controversy had faded away, leaving artists to go about their business as normal (or something), and that O’Riordan was courting more controversy in order to increase sales of his mag, heedless of the dangers of raking up the cinders of the fire the Bill Henson controversy started.
But, unlike a lot of people who might have an opinion about this new controversy/furore/”debate”, I thought I might go and buy a copy of the magazine in order to form my own view. So I did.
Continue reading ‘Art Monthly furore!’
Folks who read my going on hiatus post last weekend might have noticed I came back this weekend! I’m still in break mode, and in fact I’m off to the beach for a week on Tuesday, heading up north where it’s nice and warm, but I was feeling bloggy today so - because I was in the mood, I did some blogging. While, as noted in a couple of posts here and around the shop recently, a lot of portentous debates swirl around blogging, the baseline should be that it should be fun. Of course there are all sorts of private and public benefits to blogging, but if you’re not enjoying it, then it’s not worth doing. I did want to thank everyone for their kind words in the thread last week, and also observe that the reason why I thought it was a good idea to take a break had nothing to do with that post I wrote about Tim Blair and the concerned feminists of the Australian right, though I do regret the fact that I let some of the animus generated last year lead me into personalising the issue that I was writing about. I expect better of myself. But mainly I just got to the point where I was feeling that some of the frustrations attendant on blogging were outweighing the benefits, so I thought it was time to take a spell.
Continue reading ‘A bientot! II (Scalp not taken edition)’
Christopher Hitchens actually had himself waterboarded by the US Military to see whether it felt like torture to him. It did.
via Pharyngula, who has links to video.
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